Penn Ip | My research studies how spaces control and enable lower class single migrant women’s intimate lives in contemporary Shanghai. The project focuses on single migrant women at the age of 20-35, in Shanghai who work in 3 distinctive sectors: factories, bars/night clubs, and domestic services. By employing affect theory to bridge city spaces to migrant studies and singlehood, the research objective is to unfold how single migrant women encounter the spaces in contemporary Shanghai, thereby not only shaping, modifying, and manipulating their intimate lives (particularly at the affective level), but also allowing for moments of agency and sites of empowerment.
Eva Meijer | The view that nonhuman animals cannot be political actors because they cannot speak is common in both philosophical tradition and political practice. This view seems to be false in two respects. It refers to a flawed conception of political agency and, second, it ignores the fact that animals clearly do communicate, with each other and with humans. Seeing animals as mute does not simply reflect a misunderstanding of their capacities: it is interconnected with the way humans have defined language and politics and has led to rendering animals silent as a political group.
The aim of this project is to develop a theory of ‘political animal voice’. I will do this by developing and integrating accounts of a) political animal agency, b) animal languages and human-animal communication, and c) (new) political institutions. In developing these accounts, the project integrates insights from political philosophy (including poststructuralist and posthumanist analyses of power and language), philosophy of language, phenomenology, and different fields of animal studies, such as animal ethics, ethology and animal geography. Although my main goal is to provide a philosophical theory of political animal voice, the project also aims to conceptualize political animal voice on a practical-political level, both in addressing the entanglement of politics and language in relation to animals, and in developing a method of thinking with animals.
“The essay is the strictest form attainable in an area where one cannot work precisely” – Robert Musil
Thijs Witty | Despite a long and varied history, rooted in sixteenth-century France via the writings of Michel de Montaigne, essays are usually associated with highly derivative activities: school assignments, newspaper commentaries, or other standardised modes of opinionated thinking. From its inception, the essay has however appeared in numerous permutations, inhabiting virtually every discourse and material expression available. The essay tests the notion of genre, merges disciplines by conflating art, philosophy and science, and continuously revises its systems of logic by experimenting with stylistic and rhetorical codes.
The essay as a form incessantly undoes and resets the range of subjectivity, judgment and truth within the complexity of experience. But then there are those experiences that inscribe a limit on possible subjectivity: the traumatic, the sublime, the impossible, the ecstatic. These and other limit-experiences can be so severe that they tear the linguistic subject from itself, leaving the “I” in a state of frayage. Such fraying is generally deemed to render all genres of expression incapable of repairing or restoring subjectivity. Whilst the relative possibility of aesthetics, politics and ethics in relation to limit-experience has been widely questioned in theology, criticism, psychoanalysis, and philosophy, very few studies exist on its form of expression. The dyad I propose as a departure point in this troubling negotiation of subjectivity is that of essayism and limit-experience.
My dissertation project implies a wide variety of knots between limit-experience and essayism. This is partly motivated by a peculiar dialectic: prevailing conceptions of the essay (both as a distinct intellectual form and type of personal expression) have praised its continuous self-questioning, openness, and intellectual indecisiveness, while key studies in the phenomenology and hermeneutics of limit-experience inversely consider similar or sometimes even identical attributes as main impediments in the struggle with frayed ipseity. It is the task of this research to test the troubling co-constitution of frayed ipseity between limit-experience and essayism. By taking a comparative approach, the study brings together relevant case studies in both literature and visual arts, handling the research through the practice of cultural analysis.
Pretty Smart Wearables: Theories of the Body, Fashion and Technology
Lianne Toussaint | Several Dutch designers and companies experiment with the possibility to integrate electronics, solar panels, smart materials, LEDs, or interactive interfaces into fabrics and clothing. The central aim of the research project ‘Pretty Smart Wearables: Theories of the Body, Fashion and Technology’ is to academically and thoroughly reflect on the socio-cultural implications of this integration of fashion and technology. The PhD research is part of the broader NWO-project ‘Crafting Wearables’ that explores the design, application and production of ‘fashionable (or ‘wearable’) technologies’. The project’s key hypothesis is that these technological innovations will have a deep impact on the social and cultural value, aesthetics and function of clothes and fashion.
Taking the theoretical concept of cultural performance as a starting point, the research focuses on three interrelated effects of wearable technology. First, it looks at how the interaction between body, garment, and technology influences the embodied experience of the wearer. Second, the project will explore how fashion and technology reciprocally transform each other’s aesthetics. Finally, the project aims at a better understanding of how fashionable technology enables the wearer to communicate emotions, values and identity in new and alternative ways.
The research project Crafting Wearables is led by prof. dr. Anneke Smelik (Radboud University) and has six subprojects. The project is funded by the NWO ‘Creative Industry’ grant and entails a cooperation between the Radboud University, the Technical University Eindhoven, ArtEZ Fashion Academy Arnhem and several other private and public partners (Philips Research, Textile Museum Tilburg, MODINT, Freedom of Creation, Solar Fiber, Inntex, Xsens).
Supervisor | Prof. dr. Anneke Smelik (Radboud University Nijmegen)
Image: Pauline van Dongen, ‘Wearable Solar project’, solar coat.
A History of the Construction of the Idea of Dutch Design, 1945-2010
Joana Ozorio de Almeida Meroz | VU University
This research examines the history of the construction of the idea of Dutch Design, 1945-2010. It advances from the premise that Dutch Design is the product of a discursive construction rather than the natural result of a ‘typically Dutch’ identity or culture. Accordingly, this research traces the development of ideas about Dutch Design as well as the actors involved in the production and institutionalisation of those ideas. Ultimately, the aim is to develop an empirical understanding of the actual relationships between Dutch Design and its socio-cultural contexts without relying on stereotypes of national culture and of design. The broader relevance of this study is that it contributes to the development of a theoretical-methodological framework within which the relationship between design and society can be studied scientifically. This is key to the development of the new academic field of Design studies in the Netherlands and abroad. This research is funded by the Netherlands Organisation for Scientific Research (Nederlandse Organisatie voor Wetenschappelijk Onderzoek, NWO) programme Mosaic.
Mykola Makhortykh | My project deals with World-War-II memory in Ukraine and its transformations in our digital age. If many Western-European societies have experienced a boom in World-War-II and Holocaust commemoration, Ukrainian war memory is marked by ambiguous relationships between processes of collective remembering and forgetting. This ambiguous stance to war memory does not stand on itself: it is tangibly affected by the processes of de-Sovietization, nationalization, and digitization that the country is currently undergoing.
This project zooms in on – especially the last of – these processes. Testing transnational and digital memory theory against the realities of life in post-Soviet Ukraine, From Myths to Memes asks whether existing studies are right in ascribing civic-empowerment potential to digital media. Does this potential hold true for post-socialist space? And how does digitization affect the formation of transnational memory practices? I explore these questions by unraveling digital discourse on two milestones in Ukrainian war memory – the captures of the cities of Lviv and Kyiv – in a selection of several social-media platforms.
Melle Jan Kromhout | ‘Noise’ is often referred to in opposition to ‘sound’ and ‘music’: an abject, transgressive or disruptive element, a threat to identity. Contrary to this view, recording practices, musical developments and listening habits show that noise is actually an important feature of recorded music. Based on this, the project argues noise is not just the antithesis of identity, but also a formative agent in the formation of singular identity in recorded music. The importance of noise is based on its decisive role in defining the identity of sounds: its noisy first instance (the ‘attack’) influences each sound’s specific overtones. This ‘noise-logic’ – noise determining sonic identity – became pivotal in recorded music, since recording is all about specific sound. The resulting concept of ‘noise identities’ is used for assessing the meaning of sound in the age of technological media: recorded music only seems to become meaningful when noise is accounted for.
Although the importance of noise for the formation of identity in recorded music was discovered in practice, it has hardly been theorized. This project aims to do so by asking: how to conceive identity in an age of noise? It entails an historical and theoretical revaluation of noise in a mediaparadigm and introduces the concept of ‘noise identities,’ which is developed through several case studies as a tool for the analysis of musical, as well as non-musical practices.
Pedram Dibazar | This project is a cultural study of tactics of presence in the present-day Iranian public sphere. It refers to a multiplicity of spheres of socio-cultural presence of within and beyond the city. The concept of the city encompasses numerous spatio-temporal formations, including public appearances, power relations, social interactions, urban configurations, cultural representations, societal sensibilities, artistic materializations, narrative devices and affective registers. These formations, I will argue, contribute to liminal spatialities of non-visible, non-conspicuous, nonassertive and non-certain presences. As such, this project studies the ways in which politics of presence in Iranian city life work in favor of the maintenance of potentiality through the suspension of visible action and slippage between socio-cultural boundaries. Those politics of presence, I will argue, work against the reification of identities by pushing power relations into a state of uncertainty.
Building on concepts of tactics (De Certeau) and art of presence (Bayat), this project explores the link between visibility and basic urban design strategies of accessibility, recognition and encounter (Fincher and Iveson) in the context of the socio-politico-cultural environment of contemporary Iran. With presence in Iranian cities being directly related to safety and security concerns, this project will be a study of the affective economies of fear and “othering”. The non-visible registers of presence will be addressed as tactics to insulate against those insecurities, to by-pass them, and to open up a space of resistance, non-conformity, and becoming. By studying certain social and cultural spatialities through the concept of non-visibility, this project tends to outline the politics of presence in contemporary Iran.
Annelies Kleinherenbrink | The aim of this project is to trace and reflect on the many different ways in which the notion of ‘neuroplasticity’ is conceptualized, deployed, circulated, shared, contested, rejected or ignored when the relationship between sex / gender and the brain is at stake. Referring to the ability of the brain to undergo functional and structural changes in response to experience, neuroplasticity has become a central concept in (popular) neuroscientific explanations of diverse and flexible human behaviors. Surprisingly, the potential role of this phenomenon is rarely discussed when it comes to the development, endurance and variability of gendered traits. As such, the popular view that binary sex is simply ‘hardwired’ in the brain remains largely unchallenged by counter-evidence. Critics, mostly feminist scholars, advocate and actively contribute to a more rigorous scientific practice, one which actively explores the question of plasticity. By blurring biological development and social experience, plasticity puts feminist and neuroscientific concerns into close contact – for example, questions about the ‘neuronal embodiment’ of social relations immediately arise. Plasticity thus opens up a multidisciplinary space from which the relationship between sex / gender and the brain can be reappraised. However, critical scholars have raised concerns about the ramifications of approaching sex / gender through the plastic brain. What exactly does neuroscientific knowledge add to feminist scholarship about gender identity or sexuality? What kind of subjectivity does the trope of neuroplasticity, with its associated norms and values (malleability, flexibility, therapeutic intervention, self-improvement), constitute? Driven by a desire for more complex understandings of the brain, yet apprehensive about the implications of the ‘neuro-turn’ currently imposing itself upon the humanities, I explore the potential – bot promising and perilous – neuroplasticity has for feminist theory.
Simon Ferdinand | The use of cartography as the thematic and formal substance of artistic production has become increasingly prevalent amongst a very diverse set of visual artists over the last century. This project aims to establish the significance of this developing genre within the context of the ongoing theoretical debates over the nature, future trajectory and cultural implications of globalisation. Through the detailed analysis of carefully selected case studies, I propose to test the hypothesis that map art constitutes both a crucial register of the effects of globalisation upon culture and consciousness, and a privileged site for cultural responses to it.
Arising out of my own desire to bring many of the themes of my previous work to bear on a topic with a strong contemporary resonance, the project’s prime contribution to the nascent scholarship of map art will be to foreground globalisation, which purports to be a decisive historical and conceptual frame. In so doing, the proposed study will position itself both within and against the fragmented but rapidly developing discourse about map art. In particular, I am concerned to augment the conception of map art as a postmodernist disavowal of the authority of cartography by emphasising the ways in which artists have actively embraced its potential, especially as a way of grappling with the violence of globalisation and envisioning possible alternatives.
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