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	<title>Netherlands Institute for Cultural Analysis (NICA)</title>
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	<link>http://www.nica-institute.com</link>
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		<title>Questioning Urban Modernity</title>
		<link>http://www.nica-institute.com/questioning-urban-modernity-2/</link>
		<comments>http://www.nica-institute.com/questioning-urban-modernity-2/#comments</comments>
		<pubDate>Thu, 10 May 2012 10:08:37 +0000</pubDate>
		<dc:creator>Chantal</dc:creator>
				<category><![CDATA[News]]></category>

		<guid isPermaLink="false">http://www.nica-institute.com/?p=1309</guid>
		<description><![CDATA[Seminar &#124; Now that post-, late, neocapital-, cyber- and global modernity have all entered and altered the urban experience, it is time for a reconsideration of the concept of modernity in relation to urban space, culture, and theory. How has our understanding of modernity been influenced by different thinkers, theories, and aesthetics of modernity? Are various modernities in conflict? How to rethink and reconfigure the notion of urban modernity, especially in the context of recent thinking about postcoloniality, globalization and new media? Keynote Speaker: Prof. Jennifer Robinson (Department of Geography, University College London)
]]></description>
			<content:encoded><![CDATA[<h3>Questioning Urban Modernity</h3>
<p><strong>May 18, 2012, University of Amsterdam</strong><br />
<strong><br />
Keynote Speaker: Prof. Jennifer Robinson (Department of Geography, University College London)</strong></p>
<p>It is widely accepted that our understanding of contemporary city life is based primarily on the tradition of western conceptualizations of modernity, dating back to the turn of the twentieth century. The ways in which western thinkers have articulated city spaces in relation to urban subjectivities have formed the pillars upon which many new directions in urban studies have been built.</p>
<p>Now that post-, late, neocapital-, cyber- and global modernity have all entered and altered the urban experience, it is time for a reconsideration of the concept of modernity in relation to urban space, culture, and theory. How has our understanding of modernity been influenced by different thinkers, theories, and aesthetics of modernity? Are various modernities in conflict? How to rethink and reconfigure the notion of urban modernity, especially in the context of recent thinking about postcoloniality, globalization and new media? How to break with contemporary hierarchizations of modern cities, which frequently seek to distinguish between Western urban originals and non-Western imitations/fakes? What are the mediating forces that compel certain aesthetics of modern cities? And to what extent can we understand these aesthetics as modern? And, finally, how might we develop more inclusive theories of the city in the context of early 21st-century globalization?</p>
<p><strong>Organizers</strong>: Pedram Dibazar, Christoph Lindner, Miriam Meissner and Judith Naeff<br />
<strong>Contact</strong>: Judith Naeff (<a href="mailto:J.A.Naeff@uva.nl">J.A.Naeff@uva.nl</a>)<br />
<strong><a href="http://www.nica-institute.com/beheer/wp-content/uploads/Questioning-Urban-Modernity-2012-CFP.pdf">More information</a></strong></p>
<p>(<em>image: Jacques Tati at the set of the film Play Time, 1967</em>)</p>
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		<title>International Conference &#8211; Barbarism Revisited </title>
		<link>http://www.nica-institute.com/international-conference-barbarism-revisited%e2%80%a8/</link>
		<comments>http://www.nica-institute.com/international-conference-barbarism-revisited%e2%80%a8/#comments</comments>
		<pubDate>Wed, 25 Apr 2012 16:23:06 +0000</pubDate>
		<dc:creator>Chantal</dc:creator>
				<category><![CDATA[PS]]></category>

		<guid isPermaLink="false">http://www.nica-institute.com/?p=1275</guid>
		<description><![CDATA[Barbarism Revisited  New Perspectives on an Old Concept      3-day International Conference Leiden, May 31 &#8211; June 1, 2012  Organizing institutions: Leiden University (Netherlands) &#38; The University of Bonn (Germany Organizers: Prof. Dr. Christian Moser (Bonn) &#38; Dr. Maria Boletsi (Leiden) More information (poster) Keynote speakers Terry Eagleton (Lancaster University) “The Barbarian in the Citadel” (May 31,... &#160;<a href="http://www.nica-institute.com/international-conference-barbarism-revisited%e2%80%a8/">Read more &#8594;</a]]></description>
			<content:encoded><![CDATA[<h3>Barbarism Revisited </h3>
<p><strong>New Perspectives on an Old Concept</strong><strong> </strong>    </p>
<p><strong></strong><strong>3-day International Conference<br />
</strong>Leiden, May 31 &#8211; June 1, 2012 <br />
<strong>Organizing institutions: Leiden University (Netherlands) &amp; The University of Bonn (Germany<br />
</strong><strong>Organizers: </strong>Prof. Dr. Christian Moser (Bonn) &amp; Dr. Maria Boletsi (Leiden)<br />
<strong><a href="http://www.nica-institute.com/beheer/wp-content/uploads/poster-LUICD-barbarism-revisited1.pdf">More information</a> (poster)</strong></p>
<p><strong>Keynote speakers</strong></p>
<ul>
<li><strong>Terry Eagleton </strong>(Lancaster University) <strong>“</strong>The Barbarian in the Citadel”<strong><br />
</strong>(May 31, 16:30; Academiegebouw, Groot Auditorium)</li>
<li><strong>François Hartog</strong><strong> </strong>(EHESS Paris): “The Greeks, the Barbarians, the Others in the antiquity and beyond”<br />
(May 30, 13:30; Academiegebouw, Klein Auditorium)</li>
<li> <strong>Natalie Melas</strong> (Cornell University) “Barbarian Conversions: Nature, Form and the Primitive Within”<strong>                        <br />
</strong>(May 31, 11:30; Academiegebouw, Klein Auditorium)</li>
</ul>
<p>Admission to the keynote lectures is free. For more information, please contact the conference organizers at <a href="mailto:barbarism.revisited@gmail.com">barbarism.revisited@gmail.com</a>. The conference program can be found at <a href="http://hum.leiden.edu/icd/news-events/barbarism-revisited.html">http://hum.leiden.edu/icd/news-events/barbarism-revisited.html</a></p>
<p>The notion of “barbarism” and the figure of the “barbarian” have captivated the Western imagination and been a constant part of our vocabulary since Greek antiquity. In the age-old opposition between civilized and barbarian, the “barbarian” supports the superiority of those who assume the status of the “civilized.” “Barbarism” reinforces the discourse of “civilization” by functioning as its antipode. Today, both terms figure prominently in political rhetoric, the media, historiography, and everyday speech, and their use carries an air of self-evidence: there appears to be a silent consensus on what barbarism means or who a barbarian is. However, while the persistence of the civilization / barbarism opposition in Western history indicates the power and violence of this binary mode of thinking, the “barbarian” also carries different stories. These stories involve reversals of the hierarchy between civilized and barbarian; instances of critique and renegotiation of the concept of barbarism; attempts to recast the “barbarian” in positive terms, as a force of renewal of a decaying civilization; and reconceptualizations of barbarism as a discursive challenge to predominant modes of exercising political power. </p>
<p>This conference brings together a wide range of perspectives on barbarism and the figure of the barbarian, in order to reclaim the complexity and versatility of these notions, revisit their genealogy, chart their diverse meanings and uses in history and in the present, and tease out their critical thrust. The scope of this conference is simultaneously broad and very specific: it aims to stimulate interdisciplinary dialogues on the “barbarian,” while putting the emphasis on the<em> specificity</em> of this category, as it intersects, overlaps, or clashes with other categories of otherness. By zooming in on the barbarian, we wish to follow its travels across historical periods, cultural contexts, discourses, genres, media, and disciplinary fields; follow the cultural and political implications of its various uses and abuses; place “barbarism” or the “barbarian” in unfamiliar discursive constellations; interrogate the binary opposition in which these concepts are implicated; and discuss new meanings and creative or dangerous uses of the “barbarian” today.</p>
<p>What insights can we gain by retracing the uses of barbarism in history? What could be the implications of revisiting barbarism and its genealogy for our contemporary cultural and social realities? Can the concept contribute to, and critically intervene in, current debates on globalization, postnationalism, multiculturalism, post-sovereignty, and communication models?</p>
<p>How do subjects that are labeled as “barbarians” “hijack” the trope of the barbarian from dominant discourses and use it in their own subversive and critical projects? How can we listen to the “noise” of “barbarian” others, allowing it to take effect in our own languages?</p>
<p>Can barbarism intervene in our discursive frameworks and inspire new modes of knowing and theorizing, as well as alternative (inter)disciplinary practices and methodologies that can help us rethink our roles as scholars?  </p>
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		<item>
		<title>Emancipation in Postmodernity: Political Thought in Japanese Science Fictional Animation (working title)</title>
		<link>http://www.nica-institute.com/beyond-utopia-new-politics-the-politics-of-knowledge-and-the-science-fictional-field-of-japan/</link>
		<comments>http://www.nica-institute.com/beyond-utopia-new-politics-the-politics-of-knowledge-and-the-science-fictional-field-of-japan/#comments</comments>
		<pubDate>Thu, 19 Apr 2012 14:07:13 +0000</pubDate>
		<dc:creator>Chantal</dc:creator>
				<category><![CDATA[PhDs]]></category>

		<guid isPermaLink="false">http://www.nica-institute.com/?p=1239</guid>
		<description><![CDATA[Mari Nakamura  &#124;  My PhD research project studies the intersections between animation and political thought. Specifically, it explores the ways in which the philosophical notion of ‘emancipation’, along with its related concepts such as ‘domination’ and ‘resistance’, have been conceptualised in Japanese science fictional animation. Considering animation as an expressive medium, and science fiction as a... &#160;<a href="http://www.nica-institute.com/beyond-utopia-new-politics-the-politics-of-knowledge-and-the-science-fictional-field-of-japan/">Read more &#8594;</a]]></description>
			<content:encoded><![CDATA[<p>Mari Nakamura  |  My PhD research project studies the intersections between animation and political thought. Specifically, it explores the ways in which the philosophical notion of ‘emancipation’, along with its related concepts such as ‘domination’ and ‘resistance’, have been conceptualised in Japanese science fictional animation. Considering animation as an expressive medium, and science fiction as a locus of thought experiments, the project seeks to examine how animation can develop and deploy various innovative ideas about the future of politics, and aims to identify its grammar of expression. The project explores alternatives to contemporary methods of studying political thought in popular culture.</p>
<p>Supervisors Prof. Chris Goto-Jones and Dr. Florian Schneider | Leiden University  | VICI project: <em><a href="http://www.mearc.eu/beyondutopia.html">Beyond Utopia &#8211; New Politics, the Politics of Knowledge and the Science Fictional Field of Japan </a> </em></p>
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		<title>Book Presence in a Digital Age</title>
		<link>http://www.nica-institute.com/book-presence-in-a-digital-age/</link>
		<comments>http://www.nica-institute.com/book-presence-in-a-digital-age/#comments</comments>
		<pubDate>Wed, 18 Apr 2012 13:29:55 +0000</pubDate>
		<dc:creator>Eloe</dc:creator>
				<category><![CDATA[PS]]></category>

		<guid isPermaLink="false">http://www.nica-institute.com/?p=1228</guid>
		<description><![CDATA[Conference &#124; If books have been increasingly marginalized by screens, pads, and other electronic book-imitators, what is happening to literature as a paper art]]></description>
			<content:encoded><![CDATA[<p>Organized by Kiene Brillenburg-Würth</p>
<p>OPEN TO ALL<br />
<strong>May 28-30</strong>, Utrecht University<br />
<strong>Locations</strong>: Stijlkamer, Janskerkhof 13 (May 28)<strong>, </strong>Sweelinckzaal, Drift 21 (May 29 and May 30).</p>
<p>This conference is devoted to books and paper as bodies of literature in a digital age. Today, books are no longer dominant cultural media. Yet if books have been increasingly marginalized by screens, pads, and other electronic book-imitators, what is happening to literature as a paper art?</p>
<p>In 1992, Robert Coover still confidently predicted in the <em>New York Review of Books</em>: “…the print medium is a doomed and outdated technology, a mere curiosity of bygone days destined soon to be consigned forever to those dusty unattended museums we now call libraries.” The future of literature would be elsewhere, away from paper, print, and bound covers. Electronic literature would take the lead artistically and wipe out the remains of that bygone technology: the book. Except that it wasn’t – and it didn’t. Why?</p>
<p>Strangely, since the 1990s, when Coover’s turnaround should have taken place, there has been a veritable surge of creative re-imaginings of books as bearers of the literary. From typographic experiments (Danielewski’s <em>House of Leaves</em>, Hall’s <em>The Raw Shark Texts</em>) to accordeon books (Caron’s <em>Nox</em>), from cut ups (Foer’s <em>Tree of Codes</em>) to collages (Rawle’s <em>Woman’s World</em>), erasures (Rueffle’s <em>A Little White Shadow</em>) to mix-ups (Morris’s <em>The Interpretations of Dreams</em>),<em> </em>p(aper)-literature has gone through anything but a slow, uneventful death. By contrast, it has re-invented itself materially.</p>
<p>The conference thus starts from the assumption that the digital is not taking over and obliterating p-literature, but <em>producing it anew. </em>Perhaps, books, paper, and handwriting have profited rather than suffered from the emergence of new digital media: the limits of old media (the paper page, linearity, book cover) have precisely been the occasion for radical, creative reinventions. Starting from this idea of media plurality, instead of established theories of media take-over, this conference explores the resilience of p-literatures, book art, and perzines in the late age of print.</p>
<p>The conference will do so from a short- and a long-term perspective. Bringing together leading international scholars, artists, and editors, the conference on the one hand focuses on the materiality of books as bodies of literary writing in the present – from poetry and fiction to perzines. How does this materiality constitute an alternative or parallel track to the Internet, even though books and paper are also inevitably part of the digital? How is this materiality persisting in a radically changing publishing ecology?</p>
<p>On the other hand, the conference seeks to understand these present developments by considering them in the light of earlier “moments” of media transition. Predicting the end of books is as old as predicting the end of times: from the invention of the printing press to the gramophone, radio and the movies, the future of the book has been called in question. Comparing present reinventions of bookness and the paper page to the dynamic between manuscript and book culture in the early modern era, between books and new mass media in the eighteenth and nineteenth centuries, between the novel and cinema, we hope to achieve a more comprehensive outlook on media plurality and divergence in the present, as well as on the resilience of books and paper as bearers of the literary.</p>
<p>Procedure and central concepts:</p>
<p>The conference participants may choose between the following modes of address:</p>
<ol>
<ol>
<li>40-minute paper presentation / 15-minute debate</li>
<li>15-minute intervention / 40-minute debate</li>
<li>35-minute art work presentation /20-minute debate</li>
</ol>
</ol>
<p>The conference has been organized around nine central concepts:<br />
<strong>Analog</strong>: analog “versus” digital, analog as being (re)produced through the digital.<br />
<strong>Aura</strong>: presence of objects here and now, the experience of subjects <em>to</em> such objects.<br />
<strong>Authenticity</strong>: history and physical presence of objects (books, manuscripts, etc).<br />
<strong>Bookness</strong>: thingness of the book – physically, historically, and culturally.<br />
<strong>Hybridity</strong>: multimedial assemblage: books, zines, texts as <em>Gesamtkunst</em>.<br />
<strong>Materiality</strong>: foregrounded palpability of literary texts, “haptic” reading.<br />
<strong>Palimpsest</strong>: layered textuality (material or metaphorical), erasure texts.<br />
<strong>Singularity</strong>: unique material presence of book objects (book art, special editions, etc).<br />
<strong>Words, love of words</strong>: design, reading, words come flesh, new philologies.</p>
<p>&nbsp;</p>
<h6>PROGRAM</h6>
<p><strong>May 28: day 1</strong></p>
<p>09.15 welcome</p>
<p>09.30-10.25 Brian Dettmer (book artist)</p>
<p>10.30-11.25 Jeffrey Schnapp (Harvard University/Digital Humanities Lab)</p>
<p>break</p>
<p>12.15-13.10 Simon Morris (book artist)</p>
<p>13.15-14.10 Anna Poletti (Monash University, Australia)</p>
<p>break</p>
<p>14.30-15.25 Sonja Neef (Weimar)</p>
<p>15.30-16.25 Thomas  ()</p>
<p>break with drinks</p>
<p>16.45-17.50 Kiene Brillenburg Wurth, Inge van de Ven, and Sara Rosa Espi</p>
<p>&nbsp;</p>
<p><strong>May 29: day 2</strong></p>
<p>08.30: opening words by the Dean of the Humanities Faculity, prof dr Wiljan van den Akker</p>
<p>09.00-09.55 Jessica Pressman (Yale University)</p>
<p>10.00-10.55 Yra van Dijk (University of Amsterdam)</p>
<p>break</p>
<p>11.15-12.10 Doug Beube (book artist)</p>
<p>12.15-13.10 Harald Hendrix (Utrecht University)</p>
<p>break</p>
<p>14.15-15.10 Leah Price (Harvard University)</p>
<p>15.15-16.10 Rosemarie Buikema (Utrecht University)</p>
<p>break</p>
<p>16.30-17.25 Garrett Stewart (University of Illinois)</p>
<p><strong>May 30: day 3</strong></p>
<p>09.00-09.55 Lisa Gitelman (New  York University)</p>
<p>10.00-10.55 Helen Tartar (Fordham University Press)</p>
<p>break</p>
<p>11.15-12.10 Susan Bielstein (Chicago University Press)</p>
<p>12.15-13.10 George Landow (Brown University)</p>
<p>13.10-14.15:  break</p>
<p>14.15-15.10 John Hamilton (Harvard University)</p>
<p>15.15-16.10 Jacob Edmond  (University of Otago)</p>
<p>tea break</p>
<p>16.30-17.25 Peter Lunenfeld (UCLA)</p>
<p>&nbsp;</p>
<h6>ABOUT THE SPEAKERS</h6>
<p><strong>Doug Beube</strong></p>
<p>Through altered bookwork, collage mixed media and sculpture, my work explores the book itself, a seemingly antiquated technology that is still purposeful in a digital age. The codex, which literally means a block of wood in Latin, is undeviating in its essential form; its fixity is antithetical to the capabilities of the computer to function on a synergetic and simultaneous plane. Although the codex, compared with computers, is undeniably limited in its capacity to store, perpetuate, generate and recreate information, I accept these boundaries. (I’m not referring to the paginated works of artists’ books; that is an entirely different category that has flourished with various software programs; artists’ books remain an open-ended medium.) I apply quasi-software functions such as cutting, pasting and hidden text onto an analog system; it does not work it cannot. The codex is intractable as a technology; restricted from interacting with it by not altering its inevitable course, you read linearly from beginning to end. It is essentially inflexible. That is its built-in personality flaw; that is its elegance.</p>
<p><strong>Susan Bielstein</strong> is the Executive Editor for Art, Architecture, Film, and Classical Studies at theUniversity ofChicago Press, where she is also a member of the Press’s Digital Publishing Task Force. Ms. Bielstein’s book, PERMISSIONS, A SURVIVAL GUIDE:  BLUNT TALK ABOUT ART AS INTELLECTUAL PROPERTY been prominently featured in an article about art history and its publishers that appeared recently in Chronicle of Higher Education, and has been favorably reviewed in the Times Literary Supplement and Museum News. Ms. Bielstein has worked with such institutions as the Art Institute of Chicago, the Menil Collection, the Tate, and the Chicago Museum of Contemporary Art to copublish exhibition catalogues and other publications.  She conceived and developed the book series “Cinema and Modernity” and a specialized imprint funded by the Getty that explores the relationships among art and science. As an employee of the Press she has served as an advisor to the Bodleian Library regarding the development of their publication program. Ms. Bielstein is involved in a Press initiative to develop software for a rights, licensing, and permissions electronic-system/database and is a member of the Book Division’s Task Force on Digital Publishing. She is hard at work now on a new book, which asks what IS the book?  Has it changed over the centuries and if so, how?  What lives does it have in this early stage of the Digital Era?</p>
<p><strong>Kiene Brillenburg Wurth </strong>is associate professor of Comparative Literature at the University of Utrecht and project leader of the <a href="http://backbooks.wordpress.com/">VIDI-project Back to the Book</a> (2011-2016) funded by the Dutch Research Council. During the academic year 2010-2011, she was a visiting scholar at Harvard University with the Department of Comparative Literature. Kiene’s research focuses on: literature and (new) media; music; aesthetic theory; intermediality in the modern and post-modern ages. She is the author of<a href="http://www.fordhampress.com/detail.html?session=885b321db51c5f83d0dcc27cc7a354cd&amp;id=9780823230648">Musically Sublime</a>. Infinity, Indeterminacy, Irresolvability (Fordham UP, 2009), and (with Ann Rigney) <a href="http://www.aup.nl/do.php?a=show_visitor_book&amp;isbn=9789053568774">Het leven van teksten</a>. Een Inleiding in de literatuurwetenschap (Amsterdam UP, 2006, 2008) used throughout the Netherlands. She is editor of <a href="http://www.oup.com/us/catalog/general/subject/LiteratureEnglish/LiteraryTheory/PhilosophyofLiterature/?view=usa&amp;ci=9780823239061">Between Page and Screen</a>: Remaking Literature Through Cinema and Cyberspace (Fordham/Oxford UP 2012) and, with Sander van Maas, of Liminal Auralities (under contract with Fordham/Oxford UP). With David Pascoe, she is preparing a volume on intermedial satire entitled <em>The Masks of Satire. </em>She has published widely in peer reviewed journals and volumes. Her forthcoming monograph is entitled <em>Back to the Book</em>.</p>
<p><strong>Rosemarie Buikema </strong>is professor of Art, Culture and Diversity, Utrecht University.  She is the scientific director of the <a href="http://www.genderstudies.nl/">Graduate Gender Programme</a> at Utrecht University, the Utrecht coordinator of GEMMA, the Erasmus Mundus joint degree in Gender and Women’s Studies in Europe and the scientific director of the Netherlands Research School of Genderstudies (NOG). Rosemarie has worked as a visiting professor at the University of Western Cape, the University of Cape Town and the Charles University in Prague. Her publications are on the interface of Cultural Studies, Postcolonial Studies and Gender Studies and include: <a href="http://www.routledge.com/books/details/9780415888813/"><em>Theories and Methodologies in Postgraduate Feminist Research. Researching Differently</em></a>. Routledge, New York and London, 2011 (ed. with Gabrielle Griffin and Nina Lykke); <a href="http://www.routledge.com/books/details/9780415493833/"><em>Doing Gender in Media Art and Culture</em></a>. Routledge, London, 2009 (ed. with Iris van der Tuin) ; <em>From</em> <em>Boys to Men. Masculinities at Risk.</em>University of Cape Town Press: Cape Town, 2007 (ed.with Tammy Shefer and Kopano Ratele); <a href="http://www.aup.nl/do.php?a=show_visitor_book&amp;isbn=9789053569481"><em>Het heilige huis. De gotieke vertelling in de Nederlandse literatuur.</em></a>(Amsterdam University Press: Amsterdam, 2006: 128 pp. (<em>Wales UP, 2010 forthcoming</em>) (with Lies Wesseling).</p>
<p><strong>Brian Dettmer</strong> is known for his detailed and innovative sculptures with books and other forms of antiquated media. Dettmer’s work has gained International acclaim through internet bloggers, and traditional media. In recent years Dettmer has established himself as one of the leading international contemporary artists working with the book today.</p>
<p><strong>Yra van Dijk</strong> is assistant professor at the department of Dutch literature, and literary critic at the national newspaper NRC Handelsblad. In 2010-2011 she was a research scholar at the University of California, at the Centre for Research in Computing and the Arts in San Diego ( <a href="http://www-crca.ucsd.edu/">http://www-crca.ucsd.edu</a> ). She worked on three publications concerning electronic literature, more specifically on the poetics of digital literature. For more information on this collaborative research project: <a href="http://elmcip.net/">http://elmcip.net/</a>. She has a column on digital poetry in the literary   quarterly ‘ Awater’.  Apart from digital literature her focus has been on modern poetry. <em>Leegte die ademt</em> [<em>Blanks that Breath</em>], the book-edition of her PHD-thesis, appeared in 2006, and is concerned with the meaning of typographic blanks in the modern poem. An English publication on the subject is forthcoming. A link to an English publication on the blanks in digital poetry is underneath. There you can also find a link with some Dutch digital poetry in translation. Other recent research and teaching hasbeen on ethics and the Holocaust in the contemporary novel. With Thomas Vaessens she has co-edited the volume<em>Reconsiderations. The European Novel beyond postmodernism</em>.</p>
<p><strong>Jacob Edmond</strong> is assistant professor with the department of English at the University of Otago, NZ. His research focuses on Twentieth and twenty-first century poetry in English, Chinese and Russian, modernism and postmodernism, the avant-garde, literary theory, literature and politics, comparative literature. His publications include <a href="http://www.us.oup.com/us/catalog/general/subject/LiteratureEnglish/Poetry/?view=usa&amp;ci=9780823242603"><em>A Common Strangeness: Contemporary Poetry, Cross-cultural Encounter, Comparative Literature</em>. New York: Fordham UP, forthcoming Spring 2012</a>.</p>
<p><strong>Sara Rosa Espi </strong>is a Phd-student at Utrecht University, within the VIDI project Back to the Book under the supervision of Kiene Brillenburg Wurth. She completed her MA in International Performance Research with distinction. In <em>Back to the Book</em>, she focuses on personal zines, how they are made, circulated, and kept, and what that tells us about our contemporary (media) culture in transition.</p>
<p><strong>Lisa Gitelman</strong> is a media historian whose research concerns American print culture, techniques of inscription, and the new media of yesterday and today. She is particularly concerned with tracing the patterns according to which new media become meaningful within and against the contexts of older media. Her most recent book is entitled <a href="https://www.amazon.com/dp/0262072718?tag=steinhardt-20&amp;camp=213381&amp;creative=390973&amp;linkCode=as4&amp;creativeASIN=0262072718&amp;adid=0AN844RSDJMZ6ZM92H4D&amp;"><em>Always Already New: Media, History, and the Data of Culture</em></a> and was published by the MIT Press in 2006. Current projects include a monograph, “Making Knowledge with Paper,” and an edited collection,”‘Raw Data’ Is an Oxymoron.” She holds a Ph.D. in English from Columbia University and is a former editor of the Thomas A. Edison Papers at Rutgers University. She joins Steinhardt after teaching atHarvardUniversity and at The Catholic University of America.</p>
<p><strong>John Hamilton</strong> is professor of comparative literature at Harvard University. Professor Hamilton has held previous teaching positions in Comparative Literature and German at Harvard and New York University, with visiting professorships in Classics at the University of California-Santa Cruz and at Bristol University’s Institute of Greece, Rome and the Classical Tradition. In 2005 – 06 he was a resident fellow at the Wissenschaftskolleg zu Berlin. Since 1995, he has been actively involved with the Leibniz-Kreis, a working group originally based in Heidelberg, which is devoted to the “Afterlife of Antiquity.” Together with Eckart Goebel and Paul Fleming, he serves as editor of the “Manhattan Manuscripts” series, published by the Wallstein Verlag, Göttingen.<strong>Current book projects include:</strong> <em>Careless and Carefree: On Security in the European Tradition, A Comparative Philological Approach. Professor Hamilton has published Soliciting Darkness: Pindar, Obscurity, and the Classical Tradition</em>. Cambridge: Harvard University Press, 2003, and <em>Music, Madness, and the Unworking of Language</em>(Columbia, 2008) [German translation: <em>Musik, Wahnsinn und das Außerkraftsetzen der Sprache</em>, trans. Andrea Dortmann, (Göttingen, 2011).</p>
<p><strong>Harald Hendrix </strong>is full professor and chair of <a href="http://www.uu.nl/faculty/humanities/nl/Onderwijs/bacheloropleidingen/italiaansetaalencultuur/Pages/default.aspx">Italian Studies</a> as well as head of the <a href="http://www.uu.nl/faculty/humanities/EN/organisation/departments/departmentofmodernlanguages/Pages/default2.aspx">Department of Modern Languages</a> at the University of Utrecht. Within the Utrecht Research Institute for History and Culture he leads the group on <a href="http://www.uu.nl/faculty/humanities/EN/research/researchinstitutes/ogc/research/researchprogrammes/textualculture/Pages/default.aspx">Textual Culture</a>. He is president of the Dutch-Flemish <a href="http://www.italiestudies.nl/">Society for Italian Studies</a> and a founding member of the international research group <a href="http://www.nuovorinascimento.org/cinquecento/presentation.html">Cinquecento Plurale</a>.</p>
<p>With a combined background in Cultural History, Comparative Literature and Italian Studies, Harald Hendrix has published widely on the European reception of Italian Renaissance and Baroque culture (<a href="http://www.olschki.it/cgi-bin/olscq2.pl?num=1866&amp;lang=eng"><em>Traiano Boccalini fra erudizione e polemica</em></a><em>,</em> Olschki, 1995), on the early-modern aesthetics of the non-beautiful as well as on literary culture and memory. He is currently preparing a book on the cultural history of writers' houses in Italy, from Petrarch to the present day.</p>
<p>Recent publications include <a href="http://www.routledge.com/books/details/9780415957427/"><em>Writers' Houses and the Making of Memory</em></a> (Routledge, 2008; paperback 2012), <a href="http://www.vecchiarellieditore.com/public/eshop/product_info.php?cPath=23&amp;products_id=336&amp;osCsid=7furqumatbjfmrsu8c0beoc0i0"><em>Autorità, modelli e antimodelli nella cultura artistica e letteraria fra Riforma e Controriforma</em></a> (with Antonello Corsaro and Paolo Procaccioli; Vecchiarelli, 2007), <a href="http://www.vecchiarellieditore.com/public/eshop/product_info.php?cPath=23&amp;products_id=335&amp;osCsid=7furqumatbjfmrsu8c0beoc0i0"><em>Officine del nuovo</em></a> (with Paolo Procaccioli; Vecchiarelli, 2008),<a href="http://www.vecchiarellieditore.com/public/eshop/product_info.php?products_id=505&amp;osCsid=uopaek3rknekof5tai9hggs7u5"><em>Dynamic Translations in the European Renaissance</em></a><em> </em>(with Philiep Bossier and Paolo Procaccioli; Vecchiarelli, 2011), and <a href="http://www.brill.nl/turn-soul"><em>The Turn of the Soul. Representations of Religious Conversion in Early Modern Art and Literature</em></a> (with Lieke Stelling and Todd Richardson; Brill, 2011).</p>
<p><strong>George Landow</strong> is Professor of English and Art History at <a href="http://en.wikipedia.org/wiki/Brown_University">Brown University</a>. He is one of the leading authorities on <a href="http://en.wikipedia.org/wiki/Victorian_literature">Victorian literature</a>, art, and culture, as well as a pioneer in criticism and theory of <a href="http://en.wikipedia.org/wiki/Electronic_literature">Electronic literature</a>, <a href="http://en.wikipedia.org/wiki/Hypertext">hypertext</a> and <a href="http://en.wikipedia.org/wiki/Hypermedia">hypermedia</a>. He is also the founder and current webmaster of <em>The Victorian Web</em><a href="http://www.victorianweb.org/">[1]</a>, <em>The Contemporary, Postcolonial, &amp; Postimperial Literature in English web</em><a href="http://www.postcolonialweb.org/">[2]</a>, and <em>The Cyberspace, Hypertext, &amp; Critical Theory web</em><a href="http://www.cyberartsweb.org/cpace/">[3]</a>. Professor Landow has published extensively on the<a href="http://en.wikipedia.org/wiki/Pre-Raphaelite_Brotherhood">Pre-Raphaelite Brotherhood</a>, specifically the life and works of <a href="http://en.wikipedia.org/wiki/William_Holman_Hunt">William Holman Hunt</a> and<a href="http://en.wikipedia.org/wiki/John_Ruskin">John Ruskin</a>. Furthermore, Landow’s articles and books are of some importance to studies on the effects of <a href="http://en.wikipedia.org/wiki/Digital_technology">digital technology</a> on language. Landow discusses the effects of electronic media on literature, creating a plausible link with critics such as <a href="http://en.wikipedia.org/wiki/Jacques_Derrida">Jacques Derrida</a>, <a href="http://en.wikipedia.org/wiki/Roland_Barthes">Roland Barthes</a>, <a href="http://en.wikipedia.org/wiki/Gilles_Deleuze">Gilles Deleuze</a>, <a href="http://en.wikipedia.org/wiki/Paul_de_Man">Paul de Man</a>, and <a href="http://en.wikipedia.org/wiki/Michel_Foucault">Michel Foucault</a>, among others. This places him in a slightly different position on issues such as “the end of books” through the prophetic and “futurologic” view often taken by critics regarding new media and literature. Landow is a well-known author, researcher and one of the most important thinkers concerning <a href="http://en.wikipedia.org/wiki/Hypermedia">Hypermedia</a> and <a href="http://en.wikipedia.org/wiki/Hypertext">Hypertext</a> in academia. His most important works highlight the <a href="http://en.wikipedia.org/wiki/Epistemological">epistemological</a> modifications which result from the migration between systems of “closed” authorial publication (such as books), to the “open” systems, such as the hypertext and hypermedia.</p>
<p><strong>Peter Lunenfeld</strong> is a professor in the Design | Media Arts department at UCLA. His publications include: <em>Digital Humanities: Theory in Practic</em>e, forthcoming in 2012. <em>The Secret War Between Downloading and Uploading: Tales of the Computer as Culture Machine</em>, 2011. <em>USER: InfoTechnoDemo </em>(MIT, 2005). <em>Snap to Grid: A User’s Guide to Digital Arts, Media &amp; Cultures</em> (MIT, 2000). <em>The Digital Dialectic: New Essays on New Media </em>(MIT, 1999).</p>
<p>He is creator and editorial director of the multi-award-winning Mediawork project, a pamphlet series for the MIT Press which redefined the relationship between serious academic discourse and graphic design, and between book publishing and the World Wide Web. These “theoretical fetish objects” cover the intersections of media, art, design and technology. The pamphlets have been discussed everywhere from the <em>New York Review of Books</em> to <em>Entertainment Weekly</em>, and have won awards for both writing and design. Lev Manovich, lauded these 100+ page “mind bombs” as “a new operating system for the book.”</p>
<p>His current research interests are taking him deeper into questions about new modes of knowledge formation that go beyond print, the design of the digital humanities, and the centrality of meaning making to digital culture. He has held fellowships at the Columbia University Institute for Scholars at Reid Hall inParis, and in the Vectors program at theUSCAnnenbergCenter.</p>
<p><strong>Simon Morris</strong> is a conceptual writer and teacher. He understands his role as an artist is to create a theoretical space that others feel comfortable working in and to erase his own ego in order to stimulate desire in others. Morris works to create a space of transference where linking and connecting can take place – a shared space of encounter wherein non-meaning allows the reader to construct their own meaning – and has engaged extensively with models of collaboration, digital technologies, performance writing, psychoanalysis and art history, though he describes his engagement with all such areas as being “poetic rather than logical.” He is the author of numerous experimental books, including<em>bibliomania</em> (1998); <em>interpretation [vol. I &amp; II]</em> (2002); <em>The Royal Road to the Unconscious</em> (2003); and <em>Re-Writing Freud</em> (2005). He is an occasional curator and a regular lecturer on contemporary art, and also directed the documentary films <em>sucking on words: Kenneth Goldsmith</em> (2007) and <em>making nothing happen: Pavel Büchler</em> (2010).</p>
<p><strong>Sonja Neef </strong>is junior professor with European Media and Culture at Bauhaus University in Weimar, Germany. Her research focuses on astroculture, planetary aesthetics, globalization, and on (hand)writing in a digital age. Her publications include <em>Abdruck und Spur</em> (2008)<em>/Imprint and Trace</em> (2011), <em>Kalligramme</em> (2009), and <em>Sign Here! </em>(2006).</p>
<p><strong>Anna Poletti </strong>is assistant professor at Monash University. Her research focuses on:<br />
<strong>Autobiography</strong><strong> – </strong>I am interested in narratives of self and self-making in both literary and popular forms. My recent work has examined formal experimentation in autobiographical texts such as zines and documentary. A current research project, with Dr Kate Douglas (Flinders), examines autobiographical practice by young people across two centuries. <strong>Feminist Literary Theory</strong><strong> – </strong>I am interested in feminist theorising of the role of narrative in consciousness raising, and the formation and maintenance of communities. <strong>Print Culture</strong><strong> – </strong>An ongoing research interest is in the role of affect and materiality in the circulation of autobiographical narratives. My work theorises the increasing movement of narratives of self across mediums – from the handmade to the digital and the professionally published – drawing on feminist literary theory and autobiography theory. Her books include: <em>Intimate Ephemera: Reading Young Lives in Australian Zine Culture</em> (2008).</p>
<p><strong>Leah Price</strong> is Professor of <a href="http://www.fas.harvard.edu/~english/">English</a> and Chair of the <a href="http://www.fas.harvard.edu/~histlit/index.html">History &amp; Literature</a> program at <a href="http://www.harvard.edu/">Harvard University</a>.  She <a href="http://scholar.harvard.edu/leahprice/classes">teaches</a> the novel, eighteenth- and nineteenth-century British culture, narrative theory, gender studies, and the <a href="http://isites.harvard.edu/icb/icb.do?keyword=k65739&amp;pageid=icb.page301561">history of books and reading</a>.  Price is Humanities Program Director at the <a href="http://www.radcliffe.edu/events/calendar_2010books.aspx?*">Radcliffe Institute</a>; she also co-directs the faculty seminar on the <a href="http://isites.harvard.edu/icb/icb.do?keyword=k65739&amp;pageid=icb.page301561">History of the Book</a> at the <a href="http://www.fas.harvard.edu/~humcentr/">Harvard Humanities Center</a>.  In 2006 Price was awarded a <a href="http://www.news.harvard.edu/gazette/2006/05.04/03-collegeprof.html">chair</a> in recognition of exceptional graduate and undergraduate teaching. Price’s books include <em> </em><a href="http://www.amazon.com/Anthology-Rise-Novel-Richardson-George/dp/0521539390/ref=ntt_at_ep_dpi_1"><em>The Anthology and the Rise of the Novel</em></a> and (co-edited with<a href="http://www.sussex.ac.uk/english/profile82928.html">Pamela Thurschwell</a>) <em> </em><a href="https://www.ashgate.com/shopping/title.asp?key1=&amp;key2=&amp;orig=results&amp;isbn=0%207546%203804%209"><em>Literary Secretaries/Secretarial Culture</em></a>; she has also edited (with<a href="http://literature.ucsd.edu/faculty/slerer.cfm">Seth Lerer</a>) a special issue of PMLA on <em> </em><a href="http://scholar.harvard.edu/leahprice/files/pmla_contents.pdf"><em>The History of the Book and the Idea of Literature.</em></a> She writes on old and new media for the <em>New York Times Book Review</em>, the<em>London Review of Books</em>, and the Boston <em>Globe</em>. <a href="http://scholar.harvard.edu/leahprice/publications/unpacking-my-library-novelists-and-their-books"><em>Unpacking my Library: Writers and their Books</em></a> is just out from Yale University Press; <a href="http://scholar.harvard.edu/leahprice/publications/readers-block-uses-books-nineteenth-century-britain"><em>How to Do Things with Books in Victorian Britain</em></a> is forthcoming from Princeton in spring 2012.  Price’s next project,<a href="http://scholar.harvard.edu/leahprice/publications/reading-life"><em>Reading for Life</em></a>, explores the function of books in the digital age.</p>
<p>Before moving to Harvard in 2011, <strong>Jeffrey T. Schnapp</strong> occupied the Pierotti Chair of Italian Studies at Stanford, where he founded the <a href="http://shl.stanford.edu/">Stanford Humanities Lab</a> in 2000. A cultural historian with research interests extending from antiquity to the present, his most recent books are <em>The Electric Information Age Book</em> (a collaboration with the designer Adam Michaels of <a href="http://projectprojects.com/">Project Projects</a> (Princeton Architectural Press, 2012), and <em>Italiamerica II</em> (Il Saggiatore, 2012), co-edited with Emanuela Scarpellini.  Also forthcoming in 2012 are <a href="http://jeffreyschnapp.com/wp-content/uploads/2011/06/Untitled-2.png"><em>Digital_Humanities</em> (MIT Press),</a> a book co-written with Anne Burdick, Johanna Drucker, Peter Lunenfeld, and Todd Presner, and <em>Modernitalia</em> (Peter Lang), a collection of essays on 20th century Italian cultural history, edited by Francesca Santovetti.</p>
<p>His pioneering work in the domains of digital humanities and digitally augmented approaches to cultural programming includes curatorial collaborations with the Triennale di Milano, the CantorCenterfor the Visual Arts, the Wolfsonian-FIU, and the CanadianCenterfor Architecture. His <a href="http://www.legallerie.tn.it/">Trento Tunnels project</a> — a 6000 sq. meter pair of highway tunnels in Northern Italy repurposed as a history museum– was featured in the Italian pavilion of the 2010 Venice Biennale and at the MAXXI in Rome in <em>RE-CYCLE. Strategie per la casa la città e il</em> <em>pianeta</em> (fall-winter 2011).</p>
<p>Faculty co-director of the Berkman Center for Internet and Society, he is Professor of Romance Languages &amp; Literature and also on the teaching faculty in the Department of Architecture at Harvard’s Graduate School of Design. He is the faculty director of<a href="http://metalab.harvard.edu/"><strong>metaLAB (at) Harvard</strong></a>.</p>
<p><strong>Garrett Stewart</strong> has taught fiction, film, and textual theory at the University of Iowa since 1993. Pursuing always a methodology of close-grained verbal or visual analysis—in books on language in Dickens (1974), the death scene in British fiction (1984), the phonetic undertow of literary writing from Shakespeare to Woolf (1990), and the “Dear Reader” address of Victorian novels (1996)—Stewart was led by that last topic to a subsequent study of the scene of reading in painting, from saints with books in illuminated manuscripts through Rembrandt to Picasso and Francis Bacon. In approaches to the moving rather than the still image, his 1999 investigation into the “photogrammar” of traditional cinema was brought up to date in 2007 by a companion volume on the new digital conditions of screen narrative, <em>Framed Time: Toward a Postfilmic Cinema</em>. In 2009, <em>Novel Violence: A Narratography of Victorian Fiction</em>, awarded the Perkins Prize from the International Society for the Study of Narrative, named in its subtitle the method of this and the previous film book, searching out the “microplots” of narrative development in the inflections of technique, audiovisual or linguistic. Since then, concentrating on the conceptual violence done <em>to</em> rather than <em>in</em> books, <em>Bookwork: Medium to Object to Concept to Art</em> (2011) follows up on the 2-D image of reading with a close look at the ironies of illegibility in conceptual book sculpture, whether in found, altered, or fabricated volumes, engaging again with the digital epoch on another front: its rapid transformation of the reading experience. Stewart’s work on cinema continues in regular reviewing for <em>Film Quarterly</em>. He was elected in 2010 to theAmericanAcademy of Arts and Sciences.</p>
<p><strong>Inge van de Ven </strong>is a PhD candidate at the Institute for History and Culture (OGC) of Utrecht University. In 2010 she completed the RMA Literary Studies: Literature in the Modern Age (cum laude) at Utrecht University. She studied philosophy at Tilburg University.</p>
<p>In her Master’s thesis, supervised by Prof. dr. Rosemarie Buikema and titled <a href="http://igitur-archive.library.uu.nl/student-theses/2010-0908-200243/UUindex.html"><em>The Literary Work as Stranger: The Disrupting Ethics of Defamiliarization and the Literariness of Literature</em></a>, she reflects on the state of the art of literature in the contemporary academic climate, in a quest for its unique characteristics at a time when we have a plethora of newer, more interactive media at our disposal. Inge has worked as a research assistant to Prof. dr. Paulo de Medeiros on the project The New Portuguese Letters: Reception and Impact in the Netherlands.</p>
<p>She is currently working on her PhD project with the preliminary title The Novel and the New: Hybrid Literature in the Digital Age, under supervision of Dr. Kiene Brillenburg Wurth (UU) and Dr. Jessica Pressman (Yale). This research is part of the NWO-funded project <a href="http://backbooks.wordpress.com/">Back to the Book: Analog Literature in a Digital Age</a>.</p>
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		<title>The Cultural Meaning of the Life Sciences, with Daniel Dennett</title>
		<link>http://www.nica-institute.com/the-cultural-meaning-of-the-life-sciences-with-daniel-dennett/</link>
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		<pubDate>Thu, 29 Mar 2012 17:09:41 +0000</pubDate>
		<dc:creator>Eloe</dc:creator>
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		<description><![CDATA[Call for Participants &#124; The American philosopher Daniel Dennett (Center for Cognitive Studies at Tuft’s University) has taken upon two of the major cultural questions of our time, questions that have defined our self-image: where do we come from and what is consciousness? This symposium offers the opportunity for a select group of PhD students to enter into discussion with Dennett on a range of philosophical topics]]></description>
			<content:encoded><![CDATA[<h3><strong>Symposium</strong></h3>
<p><strong>Date</strong>: Tuesday 13 November 2012<br />
<strong>Venue</strong>: Koninklijke Nederlandse Akademie van Wetenschappen &#8211; Tinbergenzaal, Kloveniersburgwal 29, Amsterdam<br />
<strong>Moderator</strong>: Prof. dr. Floris Cohen</p>
<p>A discussion meeting of PhD researchers from Dutch universities with <strong><a href="http://nl.wikipedia.org/wiki/Daniel_Dennett">Daniel Dennett</a></strong>, recipient of the 2012 Erasmus Prize.</p>
<p>Organized by the <a href="http://www.erasmusprijs.org/index.cfm?lang=nl&amp;page=Prijswinnaar">Praemium Erasmianum Foundation</a> and the Huizinga Research Institute and Graduate School for Cultural History.</p>
<p><strong>Introduction</strong><strong><br />
</strong>The American philosopher Daniel Dennett (Center for Cognitive Studies at Tuft’s University) has taken upon two of the major cultural questions of our time, questions that have defined our self-image: where do we come from and what is consciousness? He has shown that through the power of thinking combined with sheer hard work one can add new insights to the fields of study that these questions traditionally have belonged to, in this case evolutionary biology, neurobiology and psychology. Dennett addresses philosophical questions with tools derived from the life-sciences. The new insights he developed are challenging and considered ground breaking among the experts, but also accessible to a wider academic readership.</p>
<p>This symposium offers the opportunity for a select group of PhD students to enter into discussion with Dennett on a range of philosophical topics. The idea is that questions to Dennett should be inspired by on-going PhD work of the students.</p>
<p><strong>Organization</strong><strong><br />
</strong>Participants of this symposium consist of two groups: an inner circle of the selected PhD researchers clustered in thematic/disciplinary groups, and an outer circle of PhD researchers and scholars/scientists who form the audience. The selected students of the inner circle prepare questions among themselves, arising from their work, in relation to the work of Dennett. These questions are forwarded to Dennett, who will prepare a response to these questions and enter into debate during the symposium.</p>
<p><strong>Selection of participants</strong><strong><br />
</strong>PhD researchers will be approached through the secretariats of the Dutch research schools (onderzoekscholen). Interested students from every Dutch university are invited to apply for active participation in the symposium by writing a letter with motivation of their participation and brief description of their research topic to:</p>
<p>Huizinga Research Institute and Graduate School for Cultural History,<br />
c/o Drs. Paul J. Koopman,<br />
Spuistraat 210, 1012 VT Amsterdam,<br />
<a href="mailto:Huizinga-fgw@uva.nl">Huizinga-fgw@uva.nl</a>, tel. 020-5258043.</p>
<p>&nbsp;</p>
<p><strong>Deadline 15 June 2012; selection July.</strong></p>
<p>&nbsp;</p>
<p>All applicants will be informed about the selection by the end of July 2012. The PhD students who have been selected will be asked (i) to read parts of Daniel Dennett’s work, (ii) to take part in 1 of 4 thematic groups, and (iii) jointly to formulate the questions they wish to address to Daniel Dennett. In September the questions will be forwarded to Dennett.</p>
<p><strong><a href="http://www.huizingainstituut.nl/call-for-participants-symposium-the-cultural-meaning-of-the-life-sciences/">More information</a></strong></p>
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